911:Dark shamanism

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“If mind is a divine 'tool', why do all religions restrict the knowledge of it, and even the potential of acquiring this knowledge? This is the greatest crime a person can inflict upon himself and another, for it is the basis for consensus-trance-shaping mind-control.” - Walden
“There are things known and there are things unknown, and in between are the doors of perception” - Aldous Huxley
“We must become acquainted with our emotional household: we must see our feelings as they actually are, not as we assume they are. This breaks their hypnotic and damaging hold on us.” - Vernon Howard
“Do not automatically believe in anything, especially what you are told. Convince yourself of something by observing it with your own eyes. And, after having perceived a new fact, do not lose site of it again until it is fully explained.” - Wilhelm Reich
“A belief is not merely an idea the mind possesses; it is an idea that possesses the mind.” - Robert Oxton Bolton

Contents

Intro

  • There is a difference of intent between truthful shamanism and "dark shamanism" (or "black magic"). Dark shamanism has the intent of hurting and/or dominating other beings (limiting their freedom, reduce their health/awareness, and using their energy).
  • "The concept of dark shamanism is intended to draw attention to the systematic and fundamental place of assault sorcery and malevolent witchcraft within shamanism as a whole. The term dark shaman therefore includes the many notions of sorcerer and witch, which have their own particular and complex histories in the region." [1]
  • "There’s been an emphasis on the curing, beneficial aspects of shamanism. We want to set the ethnographic record straight by reminding people of the very important cosmological links between the power to kill and the power to cure. They represent complementary possibilities of the universe, and are fundamental to the way shamanic activity is conceived." [2]
  • "... both Tsantsa and Canaima are supposed to be creepy. That is their purpose — to create horror and fear." [3]
  • Todo: "Modus Operandus" of dark shamanism (then show examples of this process):
    • Think through and visualize the energetic intent (coming out of a dishonest/disconnect feeling).
    • Run that program in your mind until it becomes frictionless.
    • Take note of the weaknesses of the targeted victim(s).
    • Create a predictable path from these weaknesses.
    • Follow the victim and learn from its behaviour.
    • Trigger the victim unto the predictable path.
    • Make sure to non-noticeably direct the victim at each 'path marker' unto the next designed/logical 'path marker'.
    • Keep guiding the unaware victim until it is in the final trapped/mind-controlled position.
    • Possibly lead them to an even deeper artificial reality, where even more behaviour can be controlled.

Dishonest path of Life

“Both the swindlers begged him to be so kind as to come near to approve the excellent pattern, the beautiful colors. They pointed to the empty looms, and the poor old minister stared as hard as he dared. He couldn't see anything, because there was nothing to see. "Heaven have mercy," he thought. "Can it be that I'm a fool? I'd have never guessed it, and not a soul must know.” - The Emperor's New Clothes, 1837, Hans Christian Andersen
  • Todo:
    • Integrate the holistic mind observations and understandings.
    • Rewrite the content from here from the perspective of (dishonest) energetic intent.
    • Describe the spectrum of hijacking and corruption by the neurotic/dark priesthoods: Luciferian cults/Freemasons, Buddists, Jewish, Roman Catholics, Reformed Christianity, Islam, etc.) of the true meaning of:
      • Note: How these often black-roped wannabe-'holy men' cults often use intentionally deceiving/ironic names. Note the saying: "Black is white, white is black". Have they fooled your mind? If so, can you acknowledge this and learn from it? Note how they all avoid the topic of true shamanism (its history, its systematic repression and genocide, entheogens, cosmology, etc.)
      • Cosmic mind => "God"
        • (Sun) light => "divine messages"
          • Perceived truths => "holy books, prophets, guru's"
            • Life path => "texts, doctrine, scripture, commandments"
            • Mind => crypto taboo (Is true freedom of conscience allowed? "not something to explore", "less important than 'holy' texts")
            • Birth and death => live (and fight) not in the eternal moment, but wait for a (promised, simplistically regulated) future heaven. What do people with near-death experiences have to say about the purpose of their present life?
            • Knowledge => guild/sinner/dangerous/occultism/...
              • Technology => ...
            • Experience => belief/faith/irrationality preferred
            • Action => determinism, passivity, re-production (non-creativity)
            • Feminine / sensuality / sex => repressed / taboo / sinful, unless...
            • Trust => not your inner-voice but the 'holy'/'guru' male hierarchy
            • ...

To sort out

  • Originating perhaps with the dawn of civilization, magic is the manipulation of unseen forces to cause change in both the realm in which we live and the realm of the unknown. Considered alternately to be both a science and an art, it has been a word used down through the centuries to describe the occurrences of many natural phenomena that were not yet explained by science, such as certain herbs having a healing affect, magnetism, the turning seasons of the crop, and the elements.
  • Magic played an everyday part in the lives of people living close to the land (see also: shamanism), as their survival depended on the health of their crops, and living in harmony with the earth is a basic tenet of many of the modern revivals of magic and witchcraft, such as Wicca and various NewAge movements. During the Renaissance period in Europe the appearance of secret societies and scholar-magicians brought a newer emphasis on the actual controlling of the forces of nature by harnessing the power of both spirits/demons and of the human mind, which gave rise to the popularity of cabala, an ancient, esoteric Jewish system, and alchemy. These scholars were perhaps the first scientists, attempting to discover how the realm of the spiritual interacted with the realm of the physical in order to cause drastic changes in tangible matter.
  • Magic has experienced a vast reappearance in the 20th century with the popularity of Aleister Crowley, who, consulting many of the ancient systems, devised his own brand of ceremonial magic. He suggested the spelling of the word "magic" be made with a "k" at the end to signify the difference between stageshow conjuring magic and serious occult magic, and that device is used almost exclusively now in reference to the occult. He is infamous for referring to himself as "The Great Beast", but left behind a great following of serious students of the occult.[4]
  • "Practitioners of magic down through the ages have done so in a wide variety of ways. Most often, there is a great deal of sombre ritual and ceremonial performance, aimed at altering the magician's consciousness in order to promote a conducive state for magic to take place. In the earliest earth-based (pagan) religions, the seasons were celebrated, and rituals were in a serious, but celebratory tone. The cunning women of folk-medicine often had no elaborate ceremonies to follow, and only practiced the knowledge passed down through the generations of their families. In more native religions, shamanistic magic is also very ritual oriented, including many sacred objects and mind-altering experiences to guide the shaman. Modern magic, too, depends heavily on ceremony and ritual. Objects included in magical workings (ancient and modern) often include(d) knives (athames), swords, wooden wands, chalices, candles, salt, various containers (for holding herbs, incense, water, wine and other necessary items), writing instruments for drawing various magical symbols, chalk for marking out the circle in which the ritual is performed, bells, and other sacred objects. The magician wears clothing that is designated for ritual purpose only, and often bathes before the ritual in order to purify him/herself." [5]
  • "Magick in Theory & Practice"

Research

Literature

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